MJE spawns new group, Manhattan Gay Experience
Mashgiach Ruchini Yeshiva Aishes Eish HaTorah
Special to meshumadmeshubach.blogspot.com
There is a new group in
A Meshumad is one who has had the good fortune to fall away from religiousness. A person who is worthy of praise is called a Meshubach, and in this case, what is more worthy of praise than bringing people to the truth.
MJE spawns new group, Manhattan Gay Experience
Mashgiach Ruchini Yeshiva Aishes Eish HaTorah
Special to meshumadmeshubach.blogspot.com
There is a new group in
Spitzer was an ideal gentleman and customer, Hassidim say
By Rabbi Lamech Somayach Meshumad Meshubach
Mashgiach Ruchini, Yeshivah Aishes Eish HaTorah
Special to MeshumadMeshubach.blogspot.com
In a series of intervews conducted by Journal News it has come to light that a large number of Hassidic Rabbis are coming forth as having been regular co-customers with
“Everyone Jew in power wants to have sex with a shiksa, a rabbis wife or someone important, ever since King David,” said Moshe, who wished to remain anonymous so the other Satmar hassidim won’t find out he has been a regular at brothels for years. “Not many people tip better than the governor.”
Rabbi Leib Tropper of Monsey also got in on the sex outside of marriage commentary saying that prostitution can be good, but Jewish outreach better. “The women interested in becoming orthodox will do anything just to get involved and take a 'taste' of Yiddishkeit home with them. The best time is if they are trying to convert, those bitches will do almost anything!”
Tropper said he regularly saw Spitzer at the brothels. “The best was to get a woman who just got a huge financial boost from the governor, they were so happy the next customer got treated twice as well also.”
Tropper, who got his current wife at an outreach seminar he was teaching, said that the big money set was “easier to reach at the brothels since they were already in a spending mood, and plus a rabbi in the brothel can be bought off much easier than a journalist.”
In fact the only way this blog entry could be written by Rabbi Somayach was by invoking his rabbinical credentials and the Jewish oath of confidentiality.
Don’t worry, I keep secrets about fifteen minutes on average also, said Rabbi Gerald From, who uses information from his confidential counseling sessions to buy prestige with the area rabbis who officiate over his patients.
Scandal erupts over Ohr Somayach altering words in Ma’oh Tzur
By Rabbi Lamech SomayachMeshumad Meshubach
Mashgiach Ruchini Yeshiva Aishes Eish HaTorah
Special to meshumadmeshubach.blogspot.com
In a recent article about the school in the Haredi rag, the Yated Neeman they quoted the entire speech by famed Haredi fictionist and speaker, Rabbi Simcha Schorr, son of the famous Rabbi Gedalia Schorr. While the article and all critics agree on some of the rabbis statements, there has been a groundswell over the songs and dancing that followed.
The yeshiva has put up with enough bad students to last forever and now we can deny those lacking sufficient wealth, Schorr said in his speech. He was referring to a $12 million payment from Joe Tannenbaum for their fancy study hall.
But then “the rabbis all got up and started dancing and laughing and screaming and sang Ma’oh Tzur, only they changed the words from talking about the inauguration of the holy temple in Jerusalem to a praise of their own building in Monsey they were going to make,” said Fayge Felayge, a Hassidic woman who was witness to the carnage that took place. “They were implying Ohr Somayach as the new temple for all of Judaism, isn’t that what the German Reform Jews said before the Holocaust? That is what I learned at the Aish discovery weekend.”
Other Jewish leadership seemed to think that the revision was good for the religion, such as Rabbi Nosson Wolpin, Editor in Chief of the Jewish Observer, the voice of Haredism.
“We see Jewish owned institutions advertising with the private branding of publicly financed institutions like the sports stadiums and roads, and musical jingles were an advertising campaign staple for decades, so it only makes sense to rewrite this bedrock of observance in a way to encourage more donors,” Wolpin said.
Wolpin when further to compare the increasing pace of innovations of all other areas of observance with the change of the song, remarked “We are certain the medieval commentators had nothing except inspiration with most of their interpretations of the Bible and Talmud, so this is no different.”